> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. When you are at the feet of your Redeemer, you have nothing to fear. It augured well for the future. Whether poor or rich - So it appears from this that it was not to mend her condition in life that Ruth endeavored to get Boaz for her husband, for she might have had a rich young man, but she preferred the building up the house of her deceased husband. Thyatira’s works were better at last than at first. But there was sweet providence as well. 1599-1645. Some see the ‘love -- at the beginning’ as referring to the previous love shown to her former husband, a young man, and her mother-in-law, compare Ruth 2:11. More kindness in the latter end than in the beginning — Both to thy deceased husband, the continuance of whose name and memory thou seekest, and to thy mother-in-law, whose commands thou hast punctually obeyed. 10. Thou hast shewed . This is a short commentary on the Book of Ruth that I wrote as part of my preparation for my recent book on the Targum of Ruth. Show content in: English Both Hebrew. More kindness in the latter end — חסד, kindness, is often used in the sense of piety, moral and religious goodness. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, And he said, blessed be thou of the Lord, my daughter, for thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not the young men, whether poor or rich. CHAPTER 3. . "Commentary on Ruth 3:10". Rut - Ruth - Chapter 3 « Previous Chapter 2. 17 She said, “He gave me these six measures of barley, for he said to me, ‘Don’t go away empty-handed to your mother-in-law.’” 18 “Sit tight, my daughter,” Naomi replied, “until you know how it turns out. 11 And now, my daughter, don't be afraid. In short, it refers to acts of devotion and lovingkindness that go beyond the requirements of duty. BibliographyWhedon, Daniel. 1. I also read about a … Behold, he winnoweth barley to-night in the threshing-floor. Ruth was a poor woman, and poverty often obscures the lustre of virtue; yet Ruth’s virtues, even in a mean condition, were generally taken notice of and could not be hid; nay, her virtues took away the reproach of her poverty. Consequently Hiller (in his Arcanum Keri et Ctibh, p. 163) conjectures that they used it to point out a various reading, viz., that לנּי should be the reading here. Ruth 3:10-13 New International Version - UK (NIVUK). by. The book of Ruth is a story. Ruth 3:10. This may be what Naomi had in mind, but I am convinced that it is not what Ruth did. 11 And now, my daughter, don’t be afraid. No entry exists in Forerunner Commentary for Ruth 3:10. This could only happen through Boaz marrying Ruth, and providing children to carry on the name of Elimelech. The many blessings exchanged between Ruth, Boaz and Naomi (1:8; 2:12, 19, 20; 3:10) stabilizes the climax of the story with a firm foundation of goodwill, so that when Ruth is sifted like grain on the threshing floor, the matter has already been decided through prayer (Luke 22:31-32). Ruth 3:10 Parallel Verses [⇓ See commentary ⇓] Ruth 3:10, NIV: "The LORD bless you, my daughter,' he replied. First – obviously – we’re landing in the middle of the book of Ruth. What did Naomi want to do for Ruth and how was this to be accomplished? 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. Story of Ruth. Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 3. Rashi 's Commentary: Show Hide. Then he said, “Blessed are you of the LORD, my daughter! 10 “The Lord bless you, my daughter,” he replied. אֲשֶׁר עָשִׂית עִם חֲמוֹתֵךְ: [Your] earlier [kindness]. BibliographyBarnes, Albert. Now Boaz mentions this as an instance of her virtue, and of her great respect to her husband's family, that a woman of such amiable qualities, virtuous, young, and beautiful, who doubtless might have been married to a young man in her own country, or in Israel, but chose to marry the nearest of kin in her husband's family, to perpetuate his name and memory; the Jews say (t) Boaz was now eighty years of age, and Ruth forty. ‘And he said, “Blessed be you of YHWH, my daughter. He undoubtedly saw her being willing to marry him as a great kindness. "Commentary on Ruth 3:10". (Calmet) --- Much more did her present endeavours to comply with God’s law. Chapter 3. BibliographyTrapp, John. 1801-1803. 8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. Notes: 1 Note that both Ruth and Boaz are referred to as people of integrity. Cucumber Toast Recipe, Our Lady Of Lourdes Academy Tuition, Kara Coconut Cream Can, Chester Bennington Funeral, Arnold Whole Wheat Bread Nutrition Facts, Yu-gi-oh Reshef Of Destruction How To Increase Deck Capacity, " /> > The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. When you are at the feet of your Redeemer, you have nothing to fear. It augured well for the future. Whether poor or rich - So it appears from this that it was not to mend her condition in life that Ruth endeavored to get Boaz for her husband, for she might have had a rich young man, but she preferred the building up the house of her deceased husband. Thyatira’s works were better at last than at first. But there was sweet providence as well. 1599-1645. Some see the ‘love -- at the beginning’ as referring to the previous love shown to her former husband, a young man, and her mother-in-law, compare Ruth 2:11. More kindness in the latter end than in the beginning — Both to thy deceased husband, the continuance of whose name and memory thou seekest, and to thy mother-in-law, whose commands thou hast punctually obeyed. 10. Thou hast shewed . This is a short commentary on the Book of Ruth that I wrote as part of my preparation for my recent book on the Targum of Ruth. Show content in: English Both Hebrew. More kindness in the latter end — חסד, kindness, is often used in the sense of piety, moral and religious goodness. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, And he said, blessed be thou of the Lord, my daughter, for thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not the young men, whether poor or rich. CHAPTER 3. . "Commentary on Ruth 3:10". Rut - Ruth - Chapter 3 « Previous Chapter 2. 17 She said, “He gave me these six measures of barley, for he said to me, ‘Don’t go away empty-handed to your mother-in-law.’” 18 “Sit tight, my daughter,” Naomi replied, “until you know how it turns out. 11 And now, my daughter, don't be afraid. In short, it refers to acts of devotion and lovingkindness that go beyond the requirements of duty. BibliographyWhedon, Daniel. 1. I also read about a … Behold, he winnoweth barley to-night in the threshing-floor. Ruth was a poor woman, and poverty often obscures the lustre of virtue; yet Ruth’s virtues, even in a mean condition, were generally taken notice of and could not be hid; nay, her virtues took away the reproach of her poverty. Consequently Hiller (in his Arcanum Keri et Ctibh, p. 163) conjectures that they used it to point out a various reading, viz., that לנּי should be the reading here. Ruth 3:10-13 New International Version - UK (NIVUK). by. The book of Ruth is a story. Ruth 3:10. This may be what Naomi had in mind, but I am convinced that it is not what Ruth did. 11 And now, my daughter, don’t be afraid. No entry exists in Forerunner Commentary for Ruth 3:10. This could only happen through Boaz marrying Ruth, and providing children to carry on the name of Elimelech. The many blessings exchanged between Ruth, Boaz and Naomi (1:8; 2:12, 19, 20; 3:10) stabilizes the climax of the story with a firm foundation of goodwill, so that when Ruth is sifted like grain on the threshing floor, the matter has already been decided through prayer (Luke 22:31-32). Ruth 3:10 Parallel Verses [⇓ See commentary ⇓] Ruth 3:10, NIV: "The LORD bless you, my daughter,' he replied. First – obviously – we’re landing in the middle of the book of Ruth. What did Naomi want to do for Ruth and how was this to be accomplished? 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. Story of Ruth. Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 3. Rashi 's Commentary: Show Hide. Then he said, “Blessed are you of the LORD, my daughter! 10 “The Lord bless you, my daughter,” he replied. אֲשֶׁר עָשִׂית עִם חֲמוֹתֵךְ: [Your] earlier [kindness]. BibliographyBarnes, Albert. Now Boaz mentions this as an instance of her virtue, and of her great respect to her husband's family, that a woman of such amiable qualities, virtuous, young, and beautiful, who doubtless might have been married to a young man in her own country, or in Israel, but chose to marry the nearest of kin in her husband's family, to perpetuate his name and memory; the Jews say (t) Boaz was now eighty years of age, and Ruth forty. ‘And he said, “Blessed be you of YHWH, my daughter. He undoubtedly saw her being willing to marry him as a great kindness. "Commentary on Ruth 3:10". (Calmet) --- Much more did her present endeavours to comply with God’s law. Chapter 3. BibliographyTrapp, John. 1801-1803. 8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. Notes: 1 Note that both Ruth and Boaz are referred to as people of integrity. 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ruth 3:10 commentary


Robert L. Hubbard Jr., New International Commentary on the Old Testament (NICOT), Eerdmans, 1988, 331 pp. This could only happen through Boaz marrying Ruth and providing children to carry on the name of Elimelech. And she answered, I am Ruth thine handmaid: spread therefore thy skirt ouer thine handmaid, for thou art a neare kinseman. Ruth 3:10 And he said, Blessed [be] thou of the LORD, my daughter: [for] thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. (Worthington). Ruth boldly, yet humbly and properly, sought her rights. cutting corners), I decided to do a search on the Internet to see what kind of shortcuts I could find. 16:8) 12. Benediction. Ruth 3 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. "Whedon's Commentary on the Bible". We studied the first two chapters already. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. https:https://www.studylight.org/commentaries/jtc/ruth-3.html. For this would have injured the reputation not only of Ruth, but also of Boaz himself. You have shown more kindness (love) in the latter end than at the beginning, inasmuch as you did not follow young men, whether poor or rich.”. Ruth is a good example for us to follow when we have needs to be met. BibliographyCoke, Thomas. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. 2 One day Ruth the Moabite said to Naomi, “Let me go to the fields so I can gather grain behind whoever permits me to do so.” Naomi replied, “You may go, my daughter.” 3 So Ruth went and gathered grain in the fields behind the harvesters. (3:10-11) 13. The former kindness which Ruth had shown to the family of Boaz was in her love and fidelity to her husband, and her affectionate regard to her mother-in-law. The many blessings exchanged between Ruth, Boaz and Naomi (1:8; 2:12, 19, 20; 3:10) stabilizes the climax of the story with a firm foundation of goodwill, so that when Ruth is sifted like grain on the threshing floor, the matter has already been decided through prayer (Luke 22:31-32). "George Haydock's Catholic Bible Commentary". (1) A sojourn in Moab. "Commentary on Ruth 3:10". See above. Thus he blesses her in the Name of YHWH, for showing him even more kindness than she had before when she had gleaned in his fields and had spoken so graciously to him. She listened to instructions (Ru 3:1-4), obeyed (Ru 3:5-9), believed what her redeemer said (Ru 3:10-14), received his gifts (Ru 3:15-17 ), and waited in patience for him to do the rest (Ru 3:18). Kindness {Forerunner Commentary} Kindness {Nave's Topical Bible} Lord {Forerunner Commentary} Lord {Nave's Topical Bible} Poor {Forerunner Commentary} Poor {Nave's Topical Bible} Blessed {Forerunner Commentary} Other topical entries containing Ruth 3:10: Widows {Torrey's Topical Textbook} Chastity {Torrey's Topical Textbook} https:https://www.studylight.org/commentaries/jfu/ruth-3.html. 10. 12 When you abandoned your home and fortune to stay with your mother-in-law. Ruth followed not the law of lust, but the rules of reason and religion: this she is praised for. Followedst not — To seek thy marriage here, or in thy own country, as thou wouldst have done if thou hadst not preferred obedience to God's command, before pleasing thyself. https:https://www.studylight.org/commentaries/pet/ruth-3.html. "Commentary on Ruth 3:10". Ruth 3:10. (3:12) 14. BibliographyWesley, John. 8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. When you are at the feet of your Redeemer, you have nothing to fear. Ruth 3:10. Used by Permission. BibliographyBenson, Joseph. Ruth boldly, yet humbly and properly, sought her rights. Verses 1-5 And Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. We will be utilizing the Complete Jewish Bible translation unless otherwise noted. (Note: What the ל maju sc., in ליני signifies, is uncertain. BibliographyJamieson, Robert, D.D. Ruth is a good example for us to follow when we have needs to be met. Thou hast made thy latter kindness better than the former. King James Version (KJV) ... Matthew Henry Concise Bible Commentary. 1870. RUTH 3. Preaching Series on Ruth (Week 3 of 4) Week 3: August 5, 2018 Preaching text: Ruth 3:1-18; accompanying text: Matthew 7:7-8 Ruth 3: Daring to Act Sometime later, Naomi takes matters into her own hands. [Proverbs 22:4]. She listened to instructions (Ru 3:1-4), obeyed (Ru 3:5-9), believed what her redeemer said (Ru 3:10-14), received his gifts (Ru 3:15-17 ), and waited in patience for him to do the rest (Ru 3:18). 1685. Next » Chapter 4. Ruth 3:10. Ruth 3:4-5 'And it shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do.' Your latest kindness is even greater than your first, in that you didn't go after the young men, neither the rich ones nor the poor. Matthew Poole's English Annotations on the Holy Bible. What in one age or nation would be improper, is not always so in another age or another nation. 10. ... 20 Romans 3:10. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Then he said, “Blessed are you of the LORD, my daughter! Origen compares Ruth to the Gentile Church, the engrafted wild olive. Moab was a group of people whose ancestry came from one of Lot’s daughters who had children by their father after getting him drunk. . 2. he winnoweth barley to-night in the threshing-floor--The winnowing process is performed by throwing up the grain, after being trodden down, against the wind with a shovel.The threshing-floor, which was commonly on the harvest-field, was carefully leveled with … Now it came to pass, in the days when the judges ruled, that there was a famine in the land. 11 And now, my daughter, don’t be afraid. 2 1. Ruth 3:10 "And he said, Blessed [be] thou of the LORD, my daughter: [for] thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich." “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. As I was thinking about shortcuts (a.k.a. Ruth 1 – Ruth’s Journey A. (1) A sojourn in Moab. (10) Blessed be thou of the Lord.—This answer of Boaz’s is in itself a sufficient proof of the view he took of her conduct, and of the integrity of his own. Ruth 3:10 Parallel Verses [⇓ See commentary ⇓] Ruth 3:10, NIV: "The LORD bless you, my daughter,' he replied. Thou hast shewed more kindness … - Literally, “Thou hast made thy last kindness better than the first.” Her last kindness was her willingness to accept Boaz for her husband, advanced in years as he was. Thy latter kindness; viz., to thy husband deceased, in seeking to keep up his name and family, by marrying his relation according to the law, and not following after young men: for Booz, it seems, was then in years. In short, it refers to acts of devotion and lovingkindness that go beyond the requirements of duty. One is that she has a … BibliographyClarke, Adam. Now it came to pass, in the days when the judges ruled, that there was a famine in the land. Naomi's Strategy . Ezek. . 3. Blessed be thou.] There is nothing lost by humility. We see it in Naomi in 3:1–5, in Ruth in 3:6–9, and in Boaz in 3:10–15. (d) You showed yourself repeatedly to be more virtuous. My audio commentary on the book of Ruth - Ruth 3:10 - 18, 8 minutes long. 1859. Instead of calling her an immodest woman for laying herself down at his feet, and a bold impudent woman, she being poor, to ask marriage of him; and instead of being angry with her, and chiding and reproving her for disturbing and frightening him in the night, he blesses her, and pray's to God to bless her, and prosper her in what she had engaged, and in a kind and loving manner calls her his daughter: for thou hast showed more kindness in the latter end than at the beginning; that is, to her husband's family; she had shown much love to her husband living and dying, and to her mother-in-law, in leaving her country and kindred to come with her into a strange country, and in labour to support her, as she had done, all which was great kindness; to which the Targum adds, her being proselyted; but the kindness she now showed exceeded all the former, in that she was desirous, according to the law of God, to build up her husband's family, to marry the next near kinsman, even though an old man, to raise up seed to the name and memory of her husband: inasmuch as thou followedst not the young men, whether poor or rich; the phrase of following young men is not to be understood of committing fornication with them, as the Targum explains it, but of marriage to them: she shunned their company and conversation, and did not put herself in the way of being caressed and addressed by them, and refused everything of that sort; and did not choose to follow any young man, rich or poor, as a bride follows her husband when married to him. https:https://www.studylight.org/commentaries/gsb/ruth-3.html. 11 And now, my daughter, don’t be afraid. Other Forerunner Commentary entries containing Ruth 3:10: 1 Peter 1:17-19 Ruth 3:9 : Ruth 3:11 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. When you are at the feet of your Redeemer, you have nothing to fear. It augured well for the future. Whether poor or rich - So it appears from this that it was not to mend her condition in life that Ruth endeavored to get Boaz for her husband, for she might have had a rich young man, but she preferred the building up the house of her deceased husband. Thyatira’s works were better at last than at first. But there was sweet providence as well. 1599-1645. Some see the ‘love -- at the beginning’ as referring to the previous love shown to her former husband, a young man, and her mother-in-law, compare Ruth 2:11. More kindness in the latter end than in the beginning — Both to thy deceased husband, the continuance of whose name and memory thou seekest, and to thy mother-in-law, whose commands thou hast punctually obeyed. 10. Thou hast shewed . This is a short commentary on the Book of Ruth that I wrote as part of my preparation for my recent book on the Targum of Ruth. Show content in: English Both Hebrew. More kindness in the latter end — חסד, kindness, is often used in the sense of piety, moral and religious goodness. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, And he said, blessed be thou of the Lord, my daughter, for thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not the young men, whether poor or rich. CHAPTER 3. . "Commentary on Ruth 3:10". Rut - Ruth - Chapter 3 « Previous Chapter 2. 17 She said, “He gave me these six measures of barley, for he said to me, ‘Don’t go away empty-handed to your mother-in-law.’” 18 “Sit tight, my daughter,” Naomi replied, “until you know how it turns out. 11 And now, my daughter, don't be afraid. In short, it refers to acts of devotion and lovingkindness that go beyond the requirements of duty. BibliographyWhedon, Daniel. 1. I also read about a … Behold, he winnoweth barley to-night in the threshing-floor. Ruth was a poor woman, and poverty often obscures the lustre of virtue; yet Ruth’s virtues, even in a mean condition, were generally taken notice of and could not be hid; nay, her virtues took away the reproach of her poverty. Consequently Hiller (in his Arcanum Keri et Ctibh, p. 163) conjectures that they used it to point out a various reading, viz., that לנּי should be the reading here. Ruth 3:10-13 New International Version - UK (NIVUK). by. The book of Ruth is a story. Ruth 3:10. This may be what Naomi had in mind, but I am convinced that it is not what Ruth did. 11 And now, my daughter, don’t be afraid. No entry exists in Forerunner Commentary for Ruth 3:10. This could only happen through Boaz marrying Ruth, and providing children to carry on the name of Elimelech. The many blessings exchanged between Ruth, Boaz and Naomi (1:8; 2:12, 19, 20; 3:10) stabilizes the climax of the story with a firm foundation of goodwill, so that when Ruth is sifted like grain on the threshing floor, the matter has already been decided through prayer (Luke 22:31-32). Ruth 3:10 Parallel Verses [⇓ See commentary ⇓] Ruth 3:10, NIV: "The LORD bless you, my daughter,' he replied. First – obviously – we’re landing in the middle of the book of Ruth. What did Naomi want to do for Ruth and how was this to be accomplished? 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. Story of Ruth. Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 3. Rashi 's Commentary: Show Hide. Then he said, “Blessed are you of the LORD, my daughter! 10 “The Lord bless you, my daughter,” he replied. אֲשֶׁר עָשִׂית עִם חֲמוֹתֵךְ: [Your] earlier [kindness]. BibliographyBarnes, Albert. Now Boaz mentions this as an instance of her virtue, and of her great respect to her husband's family, that a woman of such amiable qualities, virtuous, young, and beautiful, who doubtless might have been married to a young man in her own country, or in Israel, but chose to marry the nearest of kin in her husband's family, to perpetuate his name and memory; the Jews say (t) Boaz was now eighty years of age, and Ruth forty. ‘And he said, “Blessed be you of YHWH, my daughter. He undoubtedly saw her being willing to marry him as a great kindness. "Commentary on Ruth 3:10". (Calmet) --- Much more did her present endeavours to comply with God’s law. Chapter 3. BibliographyTrapp, John. 1801-1803. 8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. Notes: 1 Note that both Ruth and Boaz are referred to as people of integrity.

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